Literature Desk :
Samuel Taylor Coleridge (21 October 1772 – 25 July 1834) was an English poet, literary critic and philosopher who, with his friend William Wordsworth, was a founder of the Romantic Movement in England and a member of the Lake Poets. He wrote the poems The Rime of the Ancient Mariner and Kubla Khan, as well as the major prose work Biographia Literaria. His critical work, especially on Shakespeare, was highly influential, and he helped introduce German idealist philosophy to English-speaking culture. He coined many familiar words and phrases, including suspension of disbelief. He was a major influence on Emerson, and American transcendentalism.
Throughout his adult life, Coleridge suffered from crippling bouts of anxiety and depression; it has been speculated that he suffered from bipolar disorder, a condition not identified. He also suffered from poor physical health that may have stemmed from a bout of rheumatic fever and other childhood illnesses. He was treated for these concerns with laudanum, which fostered a lifelong opium addiction.
Coleridge was born in the country town of Ottery St Mary, Devonshire, England. Samuel’s father, the Reverend John Coleridge (1718-1781), was a well-respected vicar of the parish and headmaster of Henry VIII’s Free Grammar School at Ottery. He had three children by his first wife. Samuel was the youngest of ten by Reverend Coleridge’s second wife, Anne Bowden (1726-1809). Coleridge suggests that he ‘took no pleasure in boyish sports’ but instead read ‘incessantly’ and played by himself. After John Coleridge died in 1781, 8-year-old Samuel was sent to Christ’s Hospital, a charity school which was founded in the 16th century in Greyfriars, London, where he remained throughout his childhood, studying and writing poetry. At that school Coleridge became friends with Charles Lamb, a schoolmate, and studied the works of Virgil and William Lisle Bowles. In one of a series of autobiographical letters written to Thomas Poole, Coleridge wrote: “At six years old I remember to have read Belisarius, Robinson Crusoe, and Philip Quarll – and then I found the Arabian Nights’ Entertainments – one tale of which (the tale of a man who was compelled to seek for a pure virgin) made so deep an impression on me (I had read it in the evening while my mother was mending stockings) that I was haunted by spectres whenever I was in the dark – and I distinctly remember the anxious and fearful eagerness with which I used to watch the window in which the books lay – and whenever the sun lay upon them, I would seize it, carry it by the wall, and bask, and read.”
However, Coleridge seems to have appreciated his teacher, as he wrote in recollections of his schooldays in Biographia Literaria:
I enjoyed the inestimable advantage of a very sensible, though at the same time, a very severe master… At the same time that we were studying the Greek Tragic Poets, he made us read Shakespeare and Milton as lessons: and they were the lessons too, which required most time and trouble to bring up, so as to escape his censure. I learnt from him, that Poetry, even that of the loftiest, and, seemingly, that of the wildest odes, had a logic of its own, as severe as that of science; and more difficult, because more subtle, more complex, and dependent on more, and more fugitive causes. … In our own English compositions (at least for the last three years of our school education) he showed no mercy to phrase, metaphor, or image, unsupported by a sound sense, or where the same sense might have been conveyed with equal force and dignity in plainer words… In fancy I can almost hear him now, exclaiming Harp? Harp? Lyre? Pen and ink, boy, you mean! Muse, boy, Muse? your Nurse’s daughter, you mean! Pierian spring? Oh aye! the cloister-pump, I suppose! … Be this as it may, there was one custom of our master’s, which I cannot pass over in silence, because I think it … worthy of imitation. He would often permit our theme exercises, … to accumulate, till each lad had four or five to be looked over. Then placing the whole number abreast on his desk, he would ask the writer, why this or that sentence might not have found as appropriate a place under this or that other thesis: and if no satisfying answer could be returned, and two faults of the same kind were found in one exercise, the irrevocable verdict followed, the exercise was torn up, and another on the same subject to be produced, in addition to the tasks of the day.
Throughout his life, Coleridge idealised his father as pious and innocent, while his relationship with his mother was more problematic. His childhood was characterised by attention seeking, which has been linked to his dependent personality as an adult. [citation needed] He was rarely allowed to return home during the school term, and this distance from his family at such a turbulent time proved emotionally damaging.[citation needed] He later wrote of his loneliness at school in the poem Frost at Midnight: “With unclosed lids, already had I dreamt/Of my sweet birthplace.”
From 1791 until 1794, Coleridge attended Jesus College, Cambridge. In 1792, he won the Browne Gold Medal for an ode that he wrote on the slave trade. In December 1793, he left the college and enlisted in the Royal Dragoons using the false name ‘Silas Tomkyn Comberbache,’ perhaps because of debt or because the girl that he loved, Mary Evans, had rejected him. Afterwards, he was rumoured to have had a bout of severe depression. His brothers arranged for his discharge a few months later under the reason of ‘insanity’ and he was readmitted to Jesus College, though he would never receive a degree from Cambridge.
At the university, he was introduced to political and theological ideas then considered radical, including those of the poet Robert Southey. Coleridge joined Southey in a plan, soon abandoned, to found a utopian commune-like society, called Pantisocracy, in the wilderness of Pennsylvania. In 1795, the two friends married sisters Sarah and Edith Fricker, in St Mary Redcliffe, Bristol, but Coleridge’s marriage with Sarah proved unhappy. He grew to detest his wife, whom he only married because of social constraints. He eventually separated from her.
Coleridge made plans to establish a journal, The Watchman, to be printed every eight days to avoid a weekly newspaper tax. The first issue of the short-lived journal was published in March 1796; it had ceased publication by May of that year.
The years 1797 and 1798, during which he lived in what is now known as Coleridge Cottage, in Nether Stowey, Somerset, were among the most fruitful of Coleridge’s life. In 1795, Coleridge met poet William Wordsworth and his sister Dorothy. (Wordsworth, having visited him and being enchanted by the surroundings, rented Alfoxton Park, a little over three miles [5km] away.) Besides the Rime of The Ancient Mariner, he composed the symbolic poem Kubla Khan, written-Coleridge himself claimed-as a result of an opium dream, in ‘a kind of a reverie’; and the first part of the narrative poem Christabel. The writing of Kubla Khan, written about the Mongol emperor Kublai Khan and his legendary palace at Xanadu, was said to have been interrupted by the arrival of a ‘Person from Porlock’ – an event that has been embellished upon in such varied contexts as science fiction and Nabokov’s Lolita. During this period, he also produced his much-praised ‘conversation’ poems This Lime-Tree Bower My Prison, Frost at Midnight, and The Nightingale.
In 1798, Coleridge and Wordsworth published a joint volume of poetry, Lyrical Ballads, which proved to be the starting point for the English romantic age. Wordsworth may have contributed more poems, but the real star of the collection was Coleridge’s first version of The Rime of the Ancient Mariner. It was the longest work and drew more praise and attention than anything else in the volume. In the spring Coleridge temporarily took over for Rev. Joshua Toulmin at Taunton’s Mary Street Unitarian Chapel while Rev. Toulmin grieved over the drowning death of his daughter Jane. Poetically commenting on Toulmin’s strength, Coleridge wrote in a 1798 letter to John Prior Estlin, “I walked into Taunton (eleven miles) and back again, and performed the divine services for Dr Toulmin. I suppose you must have heard that his daughter, (Jane, on 15 April 1798) in a melancholy derangement, suffered herself to be swallowed up by the tide on the seacoast between Sidmouth and Bere (Beer). These events cut cruelly into the hearts of old men: but the good Dr Toulmin bears it like the true practical Christian, – there is indeed a tear in his eye, but that eye is lifted up to the Heavenly Father.”
The West Midlands and the North
Coleridge also worked briefly in Shropshire, where he came in December 1797 as locum to its local Unitarian minister, Dr Rowe, in their church in the High Street at Shrewsbury. He is said to have read his Rime of the Ancient Mariner at a literary evening in Mardol. He was then contemplating a career in the ministry, and gave a probationary sermon in High Street church on Sunday, 14 January 1798. William Hazlitt, a Unitarian minister’s son, was in the congregation, having walked from Wem to hear him. Coleridge later visited Hazlitt and his father at Wem but within a day or two of preaching he received a letter from Josiah Wedgwood II, who had offered to help him out of financial difficulties with an annuity of £150 (approximately £13,000 in today’s money) per year on condition he give up his ministerial career. Coleridge accepted this, to the disappointment of Hazlitt who hoped to have him as a neighbour in Shropshire.
Samuel Taylor Coleridge (21 October 1772 – 25 July 1834) was an English poet, literary critic and philosopher who, with his friend William Wordsworth, was a founder of the Romantic Movement in England and a member of the Lake Poets. He wrote the poems The Rime of the Ancient Mariner and Kubla Khan, as well as the major prose work Biographia Literaria. His critical work, especially on Shakespeare, was highly influential, and he helped introduce German idealist philosophy to English-speaking culture. He coined many familiar words and phrases, including suspension of disbelief. He was a major influence on Emerson, and American transcendentalism.
Throughout his adult life, Coleridge suffered from crippling bouts of anxiety and depression; it has been speculated that he suffered from bipolar disorder, a condition not identified. He also suffered from poor physical health that may have stemmed from a bout of rheumatic fever and other childhood illnesses. He was treated for these concerns with laudanum, which fostered a lifelong opium addiction.
Coleridge was born in the country town of Ottery St Mary, Devonshire, England. Samuel’s father, the Reverend John Coleridge (1718-1781), was a well-respected vicar of the parish and headmaster of Henry VIII’s Free Grammar School at Ottery. He had three children by his first wife. Samuel was the youngest of ten by Reverend Coleridge’s second wife, Anne Bowden (1726-1809). Coleridge suggests that he ‘took no pleasure in boyish sports’ but instead read ‘incessantly’ and played by himself. After John Coleridge died in 1781, 8-year-old Samuel was sent to Christ’s Hospital, a charity school which was founded in the 16th century in Greyfriars, London, where he remained throughout his childhood, studying and writing poetry. At that school Coleridge became friends with Charles Lamb, a schoolmate, and studied the works of Virgil and William Lisle Bowles. In one of a series of autobiographical letters written to Thomas Poole, Coleridge wrote: “At six years old I remember to have read Belisarius, Robinson Crusoe, and Philip Quarll – and then I found the Arabian Nights’ Entertainments – one tale of which (the tale of a man who was compelled to seek for a pure virgin) made so deep an impression on me (I had read it in the evening while my mother was mending stockings) that I was haunted by spectres whenever I was in the dark – and I distinctly remember the anxious and fearful eagerness with which I used to watch the window in which the books lay – and whenever the sun lay upon them, I would seize it, carry it by the wall, and bask, and read.”
However, Coleridge seems to have appreciated his teacher, as he wrote in recollections of his schooldays in Biographia Literaria:
I enjoyed the inestimable advantage of a very sensible, though at the same time, a very severe master… At the same time that we were studying the Greek Tragic Poets, he made us read Shakespeare and Milton as lessons: and they were the lessons too, which required most time and trouble to bring up, so as to escape his censure. I learnt from him, that Poetry, even that of the loftiest, and, seemingly, that of the wildest odes, had a logic of its own, as severe as that of science; and more difficult, because more subtle, more complex, and dependent on more, and more fugitive causes. … In our own English compositions (at least for the last three years of our school education) he showed no mercy to phrase, metaphor, or image, unsupported by a sound sense, or where the same sense might have been conveyed with equal force and dignity in plainer words… In fancy I can almost hear him now, exclaiming Harp? Harp? Lyre? Pen and ink, boy, you mean! Muse, boy, Muse? your Nurse’s daughter, you mean! Pierian spring? Oh aye! the cloister-pump, I suppose! … Be this as it may, there was one custom of our master’s, which I cannot pass over in silence, because I think it … worthy of imitation. He would often permit our theme exercises, … to accumulate, till each lad had four or five to be looked over. Then placing the whole number abreast on his desk, he would ask the writer, why this or that sentence might not have found as appropriate a place under this or that other thesis: and if no satisfying answer could be returned, and two faults of the same kind were found in one exercise, the irrevocable verdict followed, the exercise was torn up, and another on the same subject to be produced, in addition to the tasks of the day.
Throughout his life, Coleridge idealised his father as pious and innocent, while his relationship with his mother was more problematic. His childhood was characterised by attention seeking, which has been linked to his dependent personality as an adult. [citation needed] He was rarely allowed to return home during the school term, and this distance from his family at such a turbulent time proved emotionally damaging.[citation needed] He later wrote of his loneliness at school in the poem Frost at Midnight: “With unclosed lids, already had I dreamt/Of my sweet birthplace.”
From 1791 until 1794, Coleridge attended Jesus College, Cambridge. In 1792, he won the Browne Gold Medal for an ode that he wrote on the slave trade. In December 1793, he left the college and enlisted in the Royal Dragoons using the false name ‘Silas Tomkyn Comberbache,’ perhaps because of debt or because the girl that he loved, Mary Evans, had rejected him. Afterwards, he was rumoured to have had a bout of severe depression. His brothers arranged for his discharge a few months later under the reason of ‘insanity’ and he was readmitted to Jesus College, though he would never receive a degree from Cambridge.
At the university, he was introduced to political and theological ideas then considered radical, including those of the poet Robert Southey. Coleridge joined Southey in a plan, soon abandoned, to found a utopian commune-like society, called Pantisocracy, in the wilderness of Pennsylvania. In 1795, the two friends married sisters Sarah and Edith Fricker, in St Mary Redcliffe, Bristol, but Coleridge’s marriage with Sarah proved unhappy. He grew to detest his wife, whom he only married because of social constraints. He eventually separated from her.
Coleridge made plans to establish a journal, The Watchman, to be printed every eight days to avoid a weekly newspaper tax. The first issue of the short-lived journal was published in March 1796; it had ceased publication by May of that year.
The years 1797 and 1798, during which he lived in what is now known as Coleridge Cottage, in Nether Stowey, Somerset, were among the most fruitful of Coleridge’s life. In 1795, Coleridge met poet William Wordsworth and his sister Dorothy. (Wordsworth, having visited him and being enchanted by the surroundings, rented Alfoxton Park, a little over three miles [5km] away.) Besides the Rime of The Ancient Mariner, he composed the symbolic poem Kubla Khan, written-Coleridge himself claimed-as a result of an opium dream, in ‘a kind of a reverie’; and the first part of the narrative poem Christabel. The writing of Kubla Khan, written about the Mongol emperor Kublai Khan and his legendary palace at Xanadu, was said to have been interrupted by the arrival of a ‘Person from Porlock’ – an event that has been embellished upon in such varied contexts as science fiction and Nabokov’s Lolita. During this period, he also produced his much-praised ‘conversation’ poems This Lime-Tree Bower My Prison, Frost at Midnight, and The Nightingale.
In 1798, Coleridge and Wordsworth published a joint volume of poetry, Lyrical Ballads, which proved to be the starting point for the English romantic age. Wordsworth may have contributed more poems, but the real star of the collection was Coleridge’s first version of The Rime of the Ancient Mariner. It was the longest work and drew more praise and attention than anything else in the volume. In the spring Coleridge temporarily took over for Rev. Joshua Toulmin at Taunton’s Mary Street Unitarian Chapel while Rev. Toulmin grieved over the drowning death of his daughter Jane. Poetically commenting on Toulmin’s strength, Coleridge wrote in a 1798 letter to John Prior Estlin, “I walked into Taunton (eleven miles) and back again, and performed the divine services for Dr Toulmin. I suppose you must have heard that his daughter, (Jane, on 15 April 1798) in a melancholy derangement, suffered herself to be swallowed up by the tide on the seacoast between Sidmouth and Bere (Beer). These events cut cruelly into the hearts of old men: but the good Dr Toulmin bears it like the true practical Christian, – there is indeed a tear in his eye, but that eye is lifted up to the Heavenly Father.”
The West Midlands and the North
Coleridge also worked briefly in Shropshire, where he came in December 1797 as locum to its local Unitarian minister, Dr Rowe, in their church in the High Street at Shrewsbury. He is said to have read his Rime of the Ancient Mariner at a literary evening in Mardol. He was then contemplating a career in the ministry, and gave a probationary sermon in High Street church on Sunday, 14 January 1798. William Hazlitt, a Unitarian minister’s son, was in the congregation, having walked from Wem to hear him. Coleridge later visited Hazlitt and his father at Wem but within a day or two of preaching he received a letter from Josiah Wedgwood II, who had offered to help him out of financial difficulties with an annuity of £150 (approximately £13,000 in today’s money) per year on condition he give up his ministerial career. Coleridge accepted this, to the disappointment of Hazlitt who hoped to have him as a neighbour in Shropshire.
-To be continued
