Rohingya abandoned by NDL, Suu Kyi

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Green Left (Weekly) :The entire population of Burma supported Aung San Suu Kyi when she fought to get rid of the military dictatorship of Burma (Myanmar) during the 1990s.She received tremendous support from all communities, including non-Buddhist ethnicities and Muslim communities. No one considered what her policy on other religions and ethnic areas was. People just wanted to get rid of the regime. Suu Kyi campaigned all over Burma, organising and educating people living in remote areas. She formed the National League for Democracy (NLD), and issued a membership card with her signature to whoever joined the party. Many Rohingyas, a predominantly Muslim ethnic group, joined the NLD because they were the most oppressed people under the military government. Some were jailed for working with the NLD. They believed Suu Kyi to be the one to restore their livelihoods.Today, Suu Kyi says she does not know whether the Rohingya people are citizens of Burma. Nowadays, she no longer speaks the words “unity” and “solidarity”. We would like to see the government the NLD is participating in uphold the rule of law and respect the dignity and rights of the entire population regardless of race, religion and colour.We call on the government to act in a timely and appropriate manner to ensure the safety, security and dignity of all people and to ensure a free, fair and equal justice system is available to all.The NLD government must immediately halt all forms of ongoing persecution, oppression, restriction, segregation and vigilante attacks against minority groups; particularly the Rohingya from Arakan (Rakhine) state of western Burma. We also call for effective action to prevent ongoing campaigns of racial hatred organised by radical groups, such as the ultra-nationalist Buddhist group MaBaTha (969) Association, which is supported by some politicians, ex-generals and their family members, along with Yangon-based Rakhine people. MaBaTha, led by Abbot Thi Dagu and the radical monk Wira Thu, has been making wide-ranging attempts to destabilise the country’s peace and harmony by preaching racial hatred. Such campaigns are illegal and contravene the current law, but authorities have taken no action. Despite her accolades, Suu Kyi’s party has not demonstrated a resolve to protect the rights of the most vulnerable people in Burma. Rather, her party has cleansed itself of all Muslim members who had been NLD members for decades.Suu Kyi has sided with majority Buddhist opinion. She has been unwilling to address either the Rohingya crisis or other Muslim communities’ plight. Conciliation began with Buddhist communities and left minority issues to be dealt with by the military. Suu Kyi has never visited or shown her condolences to the hundreds of thousands of displaced people who are victims of state-sponsored ethnic cleansing pogroms. Rather she has remained silent and disregarded their plight because they are not of the Buddhist faith. Since she was released from house arrest, Suu Kyi has picked up medals across the world, adding to her fame – but she stayed away from Muslim countries. Before coming to power, Suu Kyi blamed the problems of her country on the lack of the rule of law. She also referred the question of the Rohingya to government, saying it is the government’s responsibility to ensure the safety and security of the entire population. Since becoming head of state, Suu Kyi has failed to uphold the same laws she once insisted upon. Suu Kyi has been reluctant to protect the Rohingya people from ongoing racist vigilante attacks. She has made no effort to ease the humanitarian crisis or to lift the restrictions across the Arakan/Rakhine state and minority areas. Despite ample historical evidence and the recognition of past governments, Suu Kyi continues to ignore the Rohingya people. Suu Kyi, on behalf of the NLD, has even requested the United States ambassador not use the term Rohingya. This is a manipulation against existing communities who are daily enduring the country’s worst crisis. Suu Kyi’s actions demonstrate that rather than standing with victims for an inclusive society, she always takes side of those sharing her Burmese ethnicity.

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